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JERUSALEM: MT. OF OLIVES & THE OLD CITY
Ecce Homo -- (Latin: "Behold, the man!") A station of the cross on
the Via Dolorosa commemorated by an arch. The phrase "Ecce Homo" refers
to Pilate's words when he brought Jesus out to the crowd for judgment.
(John 19:5)
Garden Tomb -- The Garden Tomb was first pointed out in 1849; a
rock formation there resembles a skull (Golgotha), and the site accords
with the biblical data of the area where Jesus was buried. It is
presently a beautiful garden park, where many Christian groups take
communion.
Garden of Gethsemane -- Jesus and his disciples left the Upper
Room (Last Supper) and came here to this tranquil spot on the Mt. of
Olives to pray. Here Jesus prayed for God's will to be done before he
was arrested and taken away. (Matt.26:36-56 Mark 14:32-52 Luke 22:39-53
John 18:1-11)
Jewish Quarter -- Where you may find the "broad wall" that is
mentioned in Isaiah 22 and Nehemiah 3; a "window" into the period of the
First Temple.
Mount of Olives -- Rising almost 8202 meters east of Jerusalem,
this hill has been central to the Biblical and modern history of Israel.
While it was once covered with many olive trees, this space is mostly
occupied by Christian shrines, Jewish graves, and Arab villages. The
Biblical references are many, in both Testaments: from here Jesus made
his triumphal entry into Jerusalem riding the back of a donkey; here he
spent his last days before betrayal, arrest, and crucifixion; from here
he ascended after his resurrection, and to here many believe the Messiah
will first return. (Biblical references include: 2 Sam 15:30-37 1 Kings
11:7-8 Ezek 11:22-23; 43:1-5 Zechariah 14: 3-5 Matt 21:1-11; 24-25;
26:36-56 Mark 11:1-10; 13:1-37; 14:32-52 Luke 19:28-40; 19:41-44;
21:5-36; 22:39-53; 24:50-53 John 18:1-11 Acts 1:9-12)
Mount Zion -- Often identified with the "City of David", it was
after Solomon that the city grew farther to the north and to the west on
the hill today identified as Mount Zion, a hill that is protected on the
south and west by the Valley of Hinnom. This identification of Mount
Zion, which in 2 Sam. 5:7 is applied to David's city, derives from the
Jewish historian Josephus, who identified all of the Jerusalem of his
day (the first century A.D.) with the city of David. You can visit the
"Upper Room" (Mark 14:12-26) and the House of the High Priest Caiaphas
(Mt.26:57).
Palm Sunday Road -- Follow the trail of Jesus and his disciples
from the Mt. of Olives to Jerusalem, when he was hailed as king in the
so-called, "Triumphal Entry." (Matt 21:1-11 Mark 11:1-10 Luke 19:28-40
John 12:12-16)
Pool of Bethesda -- A name found in later NT manuscripts for the
original "Bethzatha" in John 5:2. It is the Hebrew name of the pool near
the 'Sheep Gate' in Jerusalem. Here, according to tradition, many of the
sick in Jerusalem waited for healing by means of a periodic angelic
visitation. Jesus performed a great miracle here on a man who had been
lame for 38 years. As it was done on the Sabbath, this led to
controversy with certain Jewish leaders of the time. (John 5:1-16)
Rabbi's Tunnel/Western Wall Tunnel -- Underneath the present
surface of the Western Wall compound lies the magnificent Western
retaining wall of the Herodian Temple.
Southern Wall Excavations -- This southern side of The Temple was
the main entrance for the common folk, whereas the Priests and Levites
had their own entrance from the higher, eastern side. Parts of the giant
stairs, which led to the Temple Mount from the courtyard, have been
unearthed. It is in this courtyard that Jesus likely drove out the
vendors and money exchangers who were exploiting the people. (Matt
21:12-17; Mk 11:15-17; Luke19:45-46) In the Mishna, we are told that
Rabbi Gamliel taught at the Temple steps; thus this is likely the place
where the Apostle Paul (Saul) learned at Gamliel's feet. (Acts 22:3)
Temple Mount -- The place where God chose to "put His name;"
where Abraham offered Isaac as a sacrifice (Mt. Moriah, Gen 22); the
site of both the First and Second Temples found in the Bible. Today it
is occupied by the Dome of The Rock Mosque.
Via Dolorosa -- (Latin: 'way of pain'), the traditional
pilgrimage route in Jerusalem commemorating Jesus' journey to the cross
(Mark 15:20-23). The traditional route is not likely to have been
historical, since Pilate probably condemned Jesus at the Herodian palace
on the opposite side of the city (Matt. 27:19; Luke 23:4; John 18:28;
Philo Delegation to Gaius 38; Josephus War 2.301). A route from there
through the city to Golgotha would have led east on David street and
then west on Triple Suk to Golgotha. The present route consists of two
devotional stops near the Ecce Homo arch, seven outside leading to the
Church of the Holy Sepulchre, and five inside the church itself. Though
Byzantine pilgrims followed approximately the present route from
Gethsemane to Calvary on Holy Thursday, they made no devotional stops.
Numerous routes developed during the Middle Ages. The devotional
practice of representing the gospel story in churches around fourteen
stations led
to the development of the present route. The route itself
was fixed in
the eighteenth century and all of the stations established
in the nineteenth. (Matt.26)
Wailing/Westerm Wall and Excavations -- The holiest site in
Judaism, that is the closest visible and accessible part of the Second
Temple complex from Jesus' time.
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