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JERUSALEM: MT. OF OLIVES & THE OLD CITY

Ecce Homo
-- (Latin: "Behold, the man!") A station of the cross on the Via Dolorosa commemorated by an arch. The phrase "Ecce Homo" refers to Pilate's words when he brought Jesus out to the crowd for judgment. (John 19:5)

Garden Tomb -- The Garden Tomb was first pointed out in 1849; a rock formation there resembles a skull (Golgotha), and the site accords with the biblical data of the area where Jesus was buried. It is presently a beautiful garden park, where many Christian groups take communion.

Garden of Gethsemane -- Jesus and his disciples left the Upper Room (Last Supper) and came here to this tranquil spot on the Mt. of Olives to pray. Here Jesus prayed for God's will to be done before he was arrested and taken away. (Matt.26:36-56 Mark 14:32-52 Luke 22:39-53 John 18:1-11)

Jewish Quarter -- Where you may find the "broad wall" that is mentioned in Isaiah 22 and Nehemiah 3; a "window" into the period of the First Temple.

Mount of Olives -- Rising almost 8202 meters east of Jerusalem, this hill has been central to the Biblical and modern history of Israel. While it was once covered with many olive trees, this space is mostly occupied by Christian shrines, Jewish graves, and Arab villages. The Biblical references are many, in both Testaments: from here Jesus made his triumphal entry into Jerusalem riding the back of a donkey; here he spent his last days before betrayal, arrest, and crucifixion; from here he ascended after his resurrection, and to here many believe the Messiah will first return. (Biblical references include: 2 Sam 15:30-37 1 Kings 11:7-8 Ezek 11:22-23; 43:1-5 Zechariah 14: 3-5 Matt 21:1-11; 24-25; 26:36-56 Mark 11:1-10; 13:1-37; 14:32-52 Luke 19:28-40; 19:41-44; 21:5-36; 22:39-53; 24:50-53 John 18:1-11 Acts 1:9-12)

Mount Zion -- Often identified with the "City of David", it was after Solomon that the city grew farther to the north and to the west on the hill today identified as Mount Zion, a hill that is protected on the south and west by the Valley of Hinnom. This identification of Mount Zion, which in 2 Sam. 5:7 is applied to David's city, derives from the Jewish historian Josephus, who identified all of the Jerusalem of his day (the first century A.D.) with the city of David. You can visit the "Upper Room" (Mark 14:12-26) and the House of the High Priest Caiaphas (Mt.26:57).

Palm Sunday Road -- Follow the trail of Jesus and his disciples from the Mt. of Olives to Jerusalem, when he was hailed as king in the so-called, "Triumphal Entry." (Matt 21:1-11 Mark 11:1-10 Luke 19:28-40 John 12:12-16)

Pool of Bethesda -- A name found in later NT manuscripts for the original "Bethzatha" in John 5:2. It is the Hebrew name of the pool near the 'Sheep Gate' in Jerusalem. Here, according to tradition, many of the sick in Jerusalem waited for healing by means of a periodic angelic visitation. Jesus performed a great miracle here on a man who had been lame for 38 years. As it was done on the Sabbath, this led to controversy with certain Jewish leaders of the time. (John 5:1-16)

Rabbi's Tunnel/Western Wall Tunnel -- Underneath the present surface of the Western Wall compound lies the magnificent Western retaining wall of the Herodian Temple.

Southern Wall Excavations -- This southern side of The Temple was the main entrance for the common folk, whereas the Priests and Levites had their own entrance from the higher, eastern side. Parts of the giant stairs, which led to the Temple Mount from the courtyard, have been unearthed. It is in this courtyard that Jesus likely drove out the vendors and money exchangers who were exploiting the people. (Matt 21:12-17; Mk 11:15-17; Luke19:45-46) In the Mishna, we are told that Rabbi Gamliel taught at the Temple steps; thus this is likely the place where the Apostle Paul (Saul) learned at Gamliel's feet. (Acts 22:3)

Temple Mount -- The place where God chose to "put His name;" where Abraham offered Isaac as a sacrifice (Mt. Moriah, Gen 22); the site of both the First and Second Temples found in the Bible. Today it is occupied by the Dome of The Rock Mosque.

Via Dolorosa -- (Latin: 'way of pain'), the traditional pilgrimage route in Jerusalem commemorating Jesus' journey to the cross (Mark 15:20-23). The traditional route is not likely to have been historical, since Pilate probably condemned Jesus at the Herodian palace on the opposite side of the city (Matt. 27:19; Luke 23:4; John 18:28; Philo Delegation to Gaius 38; Josephus War 2.301). A route from there through the city to Golgotha would have led east on David street and then west on Triple Suk to Golgotha. The present route consists of two devotional stops near the Ecce Homo arch, seven outside leading to the Church of the Holy Sepulchre, and five inside the church itself. Though Byzantine pilgrims followed approximately the present route from Gethsemane to Calvary on Holy Thursday, they made no devotional stops. Numerous routes developed during the Middle Ages. The devo
tional practice of representing the gospel story in churches around fourteen stations led to the development of the present route. The route itself was fixed in the eighteenth century and all of the stations established in the nineteenth. (Matt.26)

Wailing/Westerm Wall and Excavations -- The holiest site in Judaism, that is the closest visible and accessible part of the Second Temple complex from Jesus' time.